Showing posts with label Mind Powers. Show all posts
Showing posts with label Mind Powers. Show all posts

Monday, 16 September 2019

How to Unlock the Full Potential of Your Mind






How to Unlock the Full Potential of Your Mind

Dr. Joe Dispenza on Impact Theory

Inspirational Video


Dr. Joe Dispenza is teaching the world how to empower and heal our mind through meditation and mindfulness. His studies have proven that when well practiced these tools can put us on the path to understanding and breaking deep-rooted bad habits and even heal illnesses. The author of Becoming Supernatural explains how to stop your mind from controlling you on this episode of Impact Theory with Tom Bilyeu.








Sunday, 11 August 2019

Improve Your Memory






Improve Your Memory
  
A full and accurate memory is a hallmark of intelligent and effective personality. Following are the three essentials in the cultivation of the memory:
(1) Use and Exercise; Review and Practice;
(2) Attention and Interest; and
(3) Intelligent Association.

Use and Exercise; Review and Practice 
Like any other mental faculty, or physical function, the memory will tend to atrophy by disuse, and increase, strengthen and develop by rational exercise and use within the limits of moderation. As you develop a muscle by exercise, you can train any special faculty of the mind like memory in the same way.

Attention and Interest
By attention you acquire the impressions that you file away in your mental record-file of memory. And the degree of attention regulates the depth, clearness and strength of the impression. Without a good record, you cannot expect to obtain a good reproduction of it.
The cultivation of the attention is a prerequisite for good memory, and deficiency in this respect means deficiency not only in the field of memory but also in the general field of mental work.


Intelligent Association
Every association that you weld to an idea or an impression, serves as a cross-reference in the index, whereby the thing is found by remembrance or recollection when it is needed.

It is by means of association that the stored away records of the memory may be recovered or re-collected. Nothing helps the mind so much as order and classification.

Endeavor to link by some thought relation each new mental acquisition to an old one. Bind new facts to other facts by relations of similarity, cause and effect, whole and part, or by any logical relation, and we shall find that when an idea occurs to us, a host of related ideas will flow into the mind.





Friday, 29 June 2018

Monday, 25 June 2018

Wednesday, 20 June 2018

How Mind Works



How our mind works? How to reach the highest state of existence or attain the most wonderful state of mind? Swami Vivekananda's simple and wonderful explanation about different levels of consciousness and the importance of reaching Samadhi or Superconscious state through meditation!


About Swami Vivekananda: 

Swami Vivekananda (1863 - 1902) was an Indian monk, Self-realized Master and one of the most celebrated and inspirational spiritual leaders of India. He was not only a great spiritual personality; but also a genius thinker, great orator, passionate patriot (He worked hard for eradicating poverty from his Country), and a heroic role model for millions of youth. 

Vivekananda carried on the free-thinking philosophy of his revered guru, Ramakrishna Paramhamsa forward into a new paradigm. He worked tirelessly towards betterment of the society, in servitude of the poor and needy, dedicating his all for the upliftment of his country.  

His message of universal brotherhood and Self-awakening remains relevant especially in the current issues of widespread political turmoil around the world. 

 The young monk and his teachings have been an inspiration to many, and his words have become goals of self-improvement especially for the youth of the Nation. For this very reason, his birthday, January 12, is celebrated as the National Youth Day in India. 

Sunday, 22 October 2017

Protection from Mental Influence





Protecting yourself from
Direct or Indirect influence of others

Book Excerpts from
Thought-Force in Business and Everyday Life
William Walker Atkinson


If you ever feel that you wish to be alone and able to think without taking the opinions of others into consideration; just sit down and shut out the vibrations as above stated, and you will be surprised at the clearness of thought which will result.

Nature had provided us with instinctive powers of resistance, but nevertheless we are affected more or less by the thought vibrations of others, and what we think are our opinions are often merely the consensus of the opinions of others with whom we are surrounded. The change of residence by a man may result in his changing his views of religion, politics, ethics, etc., to correspond with the general impressions of his new environment, the change being wrought by the effect of the combined thought waves of his new neighbors.

You will readily see how valuable is the knowledge which will enable you to shut out these outside impressions at will, and allow you to be governed entirely by your own reason, judgment or intuition.

There are times in which clear thinking is of vital importance to every man. A powerful pressure may be brought on you to do a certain thing, and you are undecided just how to act. You need your best thought a this point, and the way to get it is to surround yourself with the protecting thought aura, and whilst secure in your own mental castle, decide what is best to be done. Many of your best decisions will be made in this way. By all means acquire the art.


Book Excerpts from
Thought-Force in Business and Everyday Life
William Walker Atkinson



Friday, 20 October 2017

Cultivate Attention - Book Excerpts




Cultivate Attention

Excerpts from
Thought-Culture 
Practical Mental Training
William Walker Atkinson

The first role in the cultivation of the attention is that the student shall carefully acquire the habit of thinking of or doing but one thing at a time.

And as Granville says: "A frequent cause of failure in the faculty of attention is striving to think of more than one thing at a time." Kay also well says: "If we would possess the power of attention in a high degree, we must cultivate the habit of attending to what is directly before the mind, to the exclusion of all else. All distracting thoughts and feelings that tend to withdraw the mind from what is immediately before it are therefore to be carefully avoided. This is a matter of great importance, and of no little difficulty. Frequently the mind, in place of being concentrated on what is immediately before it, is thinking of something else—something, it may be, that went before or that may come after, or something quite alien to the subject."

Principles of Application of Attention

I. The attention attaches more readily to interesting than to uninteresting things. II. The attention will decline in strength unless there is a variation in the stimulus, either by a change of object or the developing of some new attribute in the object.
III. The attention, when tired by continuous direction toward some unvarying object, may be revived by directing it toward some new object or in allowing it to be attracted and held by some passing object.
IV. The attention manifests in a two-fold activity; viz. (1) the concentration upon some one object of thought; and (2) the shutting out of outside objects. Thus, it has its positive and negative sides. Thus, when a man wishes to give his undivided attention to one speaker in a crowd of speaking individuals, he acts positively in focusing his consciousness upon the selected individual, and negatively by refusing to listen to the others...

VI. The degree of attention possessed by an individual is an indication of his power of using his intellect.

The attention may be cultivated, just as may be the various faculties of the mind, by the two-fold method of Exercise and Nourishment; that is, by using and employing it actively and by furnishing it with the proper materials with which to feed its strength. The way to exercise the attention is to use it frequently in every-day life. If you are listening to a man speaking, endeavor to give to him your undivided attention, and, at the same time, to shut out from your consciousness every other object. In working, we should endeavor to use the attention by concentrating our interest upon the particular task before us to the exclusion of all else. In reading, we should endeavor to hold our minds closely to the text instead of hastily glancing over the page as so many do.

A half-hour's study in this way is worth more than hours of careless reading so far as the cultivation of the attention is concerned.

Carpenter says: "The more completely the mental energy can be brought into one focus and all distracting objects excluded, the more powerful will be the volitional effort."

Many authorities hold that the attention may be best applied and exercised by analyzing an object mentally, and then considering its parts one by one by a process of abstraction.

We can only obtain a full and complete knowledge of an object by analyzing it and concentrating the attention upon its different parts, one by one ."

To develop and cultivate the power of attention and concentration, (1) Analyze; (2) Analyze; and (3) Analyze. Analyze everything and everybody with which or whom you come in contact. There is no better or shorter rule.

Excerpts from
Thought-Culture; Or, Practical Mental Training
William Walker Atkinson



Wednesday, 11 October 2017

Develop your Mind - Book Excerpts





Develop your Mind

Excerpts from

Thought-Culture
Practical Mental Training

William Walker Atkinson

There is a close analogy between the exercise of the brain-cells and the exercise of the muscles of the body. Both respond to reasonable exercise; both are injured by overwork; both degenerate by disuse…


An idle mind loses its tone and strength like an unused muscle; the mental powers go to rust through idleness and inaction. To develop the faculties of the mind and secure their highest activity and efficiency, there must be a constant and judicious exercise of these faculties. The object of culture is to stimulate and direct the activity of the mind."….

…by intelligent exercise and use any and all faculties of the mind may be developed and cultivated, just as may any special muscle of the body. And this exercise can come only from actual use of the faculties themselves. Development must come from within and not from without. No system of outward stimulation will develop the faculties of the mind—they may be cultivated only by an exercise in their own particular field of work. The only way to exercise any particular faculty of thought is to think through that faculty….

…the mind appears actually to be nourished by knowledge of the outside world of things. The raw material of thought is taken into the mind and there is digested by the thought-processes, and is afterward actually assimilated by the mind in a manner strikingly similar to the processes of the physical organs of nutrition. A mind to be at its best must be supplied with a normal amount of mental nourishment. Lacking this, it tends to become weak and inefficient. And, likewise, if its owner is a mental glutton and furnishes too much nourishment, particularly of a rich kind, there is a tendency toward "mental dyspepsia" and indigestion—the mind, unable to assimilate the mental food furnished it, is inclined to rebel. Moreover, if the mind be supplied with mental food of only one kind—if the mind is confined to one narrow field of thought—it weakens and the mental processes become impaired….


Not only does the mind need development, but it also needs intelligent cultivation. For it may be developed by improper objects of thought just as well as by the proper ones. A rich field will grow tares and weeds as well as good grain or fruit. Thought-culture should not be confined to the development of a strong and active mind , but should be also extended to the cultivation of a wise and intelligent mind . Strength and Wisdom should be combined. Moreover there should be sought a harmonious and normal development. A one-sided, mental development is apt to produce a "crank," while a development in unhealthy mental fields will produce an abnormal thinker tending dangerously near to the line of insanity. Some "one-idea" men have great mental power and development, but are nevertheless unbalanced and impractical. And insane persons often have strongly developed minds—developed abnormally….


Some authorities, holding special theories regarding the nature of mind, hold that Thought-Culture is merely a training of the faculties rather than a creation of new mental power, inasmuch as the mind cannot be built up from the outside. This is a curious combination of truth and error. It is true that the mind cannot be built up from outside material, in the sense of creating new mind , but it is also true that in every mind there is the potentiality of growth and development. Just as the future oak is said to be in the acorn, so are the potentialities of mind-growth in every mind waiting for nourishment from outside and the proper cultivation. Brooks has well stated this, as follows: "The culture of the mind is not creative in its character; its object is to develop existing possibilities into realities. The mind possesses innate powers which may be awakened into a natural activity. The design of culture is to aid nature in improving the powers she has given. No new power can be created by culture; we can increase the activity of these powers, but cannot develop any new activities. Through these activities new ideas and thoughts may be developed, and the sum of human knowledge increased; but this is accomplished by a high activity of the natural powers with which the mind is endowed, and not by the culture of new powers. The profound philosopher uses the same faculties that the little child is developing in the games of the nursery. The object of culture is to arouse the powers which nature has given us into a normal activity and to stimulate and guide them in their unfolding."…


In some persons some of the faculties are well developed while others are deficient. It follows that in such a case the weak faculties should be developed first, that they be brought up to the general standard. Then a further general development may be undertaken if desired. Moreover, in general development, it will be found that certain faculties will respond more readily to the cultivation given, while others will be slow to respond. In such cases wisdom dictates that a greater degree of exercise and nourishment be given to the slower and less responsible faculties, while the more responsive be given but a lighter development. In Thought-Culture as in physical culture, the less developed and slower responding parts should be given special attention…..

…the mind is a whole , and not a mere aggregation of many parts. To understand the parts, one must study the whole—to understand the whole, one must study the parts.

Mudita - An Alternative to Envy

Mudita When we are scrolling through Facebook or Instagram we often feel envy looking at other people’s success or golden mome...